Dealing With Accusations & Confidence in Ministry: Part 2

Fellow Young Minister,

Thank you for your welcoming response regarding my previous letter. I wrote to you concerning the challenges we face through envy and accusation as we grow in ministry. These influences are birthed from the kingdom of darkness and are the roots of the spiritual resistance, tempting our passions by challenging our character, that we may become distracted and take our eyes off of God’s mission.

Nehemiah is our prime example.

He distinctly had 3 men oppose him: Sanballat the Horonite, Tobiah the Ammonite, and Geshem the Arab.

In the heat of our character being challenged, we will face these 3 spirits. Remember, their ultimate mission is PARALYSIS BY DISTRACTION!

First is Sanballat, the Horonite. His name means “strength” from the lineage that means “two caves” (Strong’s H5571 & H2773). Through accusation, this spirit tries to remove the vigor and strength we apply towards the vision God has given us. If it is successful, our spiritual vision is left cavernous. Second is Geshem, the Arab. His name means “rain” from the lineage that means “sterility” (Strong’s H1654 & H6152). Through accusation, this spirit tries to discourage us by having us think that God’s blessing in the mission will end up becoming unfruitful, because our character cannot “hold up”. Third is Tobiah, the Ammonite. His name means “Jehovah is good” from the lineage that means “tribal” (Strong’s H2900 & H5983). Through accusation, this spirit tries to dampen our passion with complacency, that we may focus only on the status quo of our own unit. The temptation is that we don’t have the character through Christ to push the envelope.

Be aware. When the letter was sent to Nehemiah after the fourth wave of opposition, the Bible says that only Sanballat and Geshem spoke in the letter. Tobiah is silent, because complacency is almost always a feeling and not a voice.
These three spirits were calling Nehemiah to come out to the plain of Ono (Nehemiah 6:2). Ono was the valley of craftsmen and holds the significance that these spirits want to take us to the place where we are only focusing on our own “craft” and not on the bigger picture of the kingdom of God (Strong’s H207). Their strategy is to paralyze us from growing in leadership because we will begin to question our character and ability to lead others in God’s direction, so we ought to stop trying.

These are critical points of strategy that are operating when accusations come our way. We must recall that the enemy is a spirit, not a person. These spirits may follow us to an altar call, to the platform, to the pew, to our cars, to work, to wherever. We must endure like a good soldier of the Lord Jesus.

The Bible equates our enemy as the accuser of the brethren. So we must learn to not only protect others from falling prey to these pressuring accusations, we must find safety in loving brethren who will speak against these accusations with us. There are prayers that we cannot pray over ourselves, because God wants us to lovingly pray for one another (Ask Paul). We must come to a place where we say, “I am my brother’s keeper!” The adversary knows that we are focused on becoming who God wants us to become, so the wedge he tries to insert is between each other, by having us fall prey to these accusations – either in isolation or cooperation.

I must say, I have another letter for you next week to elaborate on some final matters regarding accusations and confidence in ministry. It took me awhile to just digest Sanballat, Geshem, and Tobiah. But some others come on the scene as well, to compromise our confidence in ministry. Remember, EVERY evil work is at hand. Though we are dealing with demonic wisdom as James would say, God has made us “wiser than our enemies” through His Word (Psalm 119:98).

Dealing With Accusations & Confidence in Ministry: Part 1

Fellow Young Minister,

I spoke to Ron this past weekend. The moment I heard his voice I knew something was disturbing him. He kept on heavily sighing till he cracked, “Man, I don’t know if ministry is for me.” I could feel him covering his own face on the other side of the phone. He proceeded, “I want to please God, and I’m giving it my all, but I feel like people think I’m drawing attention to myself”. He paused, “Some bozo said that I think I’m all that.” Ron wept.

I’m sure there’s not a single honest person in ministry that likes to be accused. Yet, I believe it is one of the most acute ways that our character is challenged. Ron was facing something that I believe we will all face in becoming who God wants us to become: accusation.

Accusations can really cut to the heart because they often seem to slice right into our vulnerabilities. We can say something that was misinterpreted, misunderstood, or miscommunicated – doing it with focus on God’s kingdom, and encounter something called envy. The Bible says “where envying and strife is, there is confusion and EVERY evil work” (James 3:16). Using Strong’s G2205 and G2052 causes the verse to read this way, that “where [rivalry] and [factions are], there is [disturbance and instability] and every evil work”. That is a frightening verse that God has had to remind me of – not SOME evil work – EVERY evil work. Certainly, evil and opposition come against those that give up everything to become who God wants them to become. It’s a spiritual necessity that is supported by the Scriptures over and over again. And I want to share with you something that I discovered about Nehemiah, because though the Scriptures say we effectively overcome evil by doing good and God DELIVERS from evil; it’s not a humanly simple thing (Romans 12:21, Matthew 6:9-13).

Nehemiah was a cupbearer made governor, who got a burden for the people of God and the mission of God. He determined to rebuild Jerusalem’s torn wall, knowing it represented legacy and security for the city of Jerusalem. He set out to do this after being able to enlist builders from the nation, only after enduring the challenges of bringing people together and other socio-economic battles. At this point, the accusations begin. Four times, Nehemiah was pressed to stop his endeavors. While the fifth time, a letter came to him. It stated:

“It is reported among the nations, and Geshem says that you and the Jews plan to rebel; therefore, according to these rumors, you are rebuilding the wall, that you may be their king. 7 And you have also appointed prophets to proclaim concerning you at Jerusalem, saying, ‘There is a king in Judah!’ Now these matters will be reported to the king. So come, therefore, and let us consult together [among the villages in the plain of Ono].”

Nehemiah was accused of trying to make a name for himself, because he had given himself to God’s mission and God’s people. They even said he was appointing a prophetic ministry unto himself to get self-approval.

Nehemiah’s response? He plainly says that these things aren’t so, but invented in the heart of the enemy in order to make God’s people AFRAID and DISTRACTED (Nehemiah 6:8-9). Many times, in pursuit of God and His kingdom, the adversary will try to distract us with the fact that we may be making others feel uncomfortable because of our pursuit in God. The adversary knows we love people and have a burden for God’s kingdom; so he tries to use our passionate sincerity against us in order to halt our hunger. We are reminded that Peter possibly faced the same thing when he got out of the boat in Matthew 14. Jesus NEVER singles Peter out to be the only one to step out of the boat, yet only Peter responds.

Why does God allow this? Because for different areas of His kingdom, God establishes precedent through those who are wired for leadership. So, how do we know if we are wired for leadership?

Well. Do we feel the pull to establish a precedent?

It is through this PULL to establish a precedent that we will face opposition. Two forces that oppose those hungry to establish a precedent are accusation and envy. Accusation is the voice of envy and if we do not have a revelation of our IDENTITY and INTEGRITY in Christ, we will look at ourselves in the mirror of torment, over whether or not we fit the description that we are being accused with. Accusations come from the adversary, correction comes from the Lord and His appointed, anointed leadership. It is critical to understand this. We must respond like Nehemiah, “THESE THINGS ARE NOT SO…” (Nehemiah 6:8-9).

The thing is, my beloved fellow young minister, is that we will become WORN OUT by the accuser of the brethren IF WE DO NOT SPEAK AGAINST this voice of envy called accusation (Revelation 12:10). Our primary enemy is not people, it is the spirit that acts behind them. God allows this to happen through people even close to us because He is shaping our character through it. But we must allow God to use us in return to shape the spiritual realm – this is done by WHAT WE SPEAK.

This is one of the principles of true prophecy and false prophecy – BOTH considered prophecy; yet, one God initiates, the other the enemy initiates. Verse 11 shows us that Nehemiah considered this accusation a PROPHECY spoken against him. But in order to nullify the false prophecy, Nehemiah had to SPEAK a TRUE prophecy about his identity in the Lord. So we must do the same.

REMEMBER. This is done almost entirely, if not completely, in a prayer room, because our primary adversary is a spirit, not a person. Through this, we must endure hardship like a good soldier of the Lord.

I have more to share with you next week, because it is devices like these that paralyze prophetic ministries from coming into fruition.

I believe in you. Remember Ron in your prayers. Let him know how great he is, too.